
I often find myself in situations where I push the pause button for no more than a minute and think to myself, "Ten minutes ago, would I have ever imagined I would be in this moment?" Of course the answer is always no, and the follow-up question is inevitably, "Where am I?" Well, let me rewind a bit and give you some context.
One weekend, I had decided to join some other professors on a trip to the Tafilalt Oasis, on the outer limits of the Sahara Desert. We had been traveling for hours across barren plains and winding through rocky hills when we suddenly descended upon a lush green valley, bursting with date palms and woven with rivers. It was a true oasis in all respects of the term and a fresh gulp of water for the eyes. Now, what's interesting about this particular oasis is that just a few kilometers down the river, or immediately beyond the dam that is plugging this plentiful paradise is a region laden with cracked, dried riverbeds and entire families meagerly surviving on 5 liters of water a day. Why the drastic contrast? Well the answer is not all that surprising . . . religion.
Apparently, and as explained to me by one of my colleagues, an expert on the region, Sufi religious prayer centers, known as Zawiyats, speckled the area dating back to the time when caravans were crossing the desert from Algeria to Timbuktu. These Zawiyats were places where the community gathered for prayer rituals, where the harvest was collected and distributed amongst families, and where any tribal disputes were settled.
Well, not too long ago ,the kingdom of Morocco asked that these Zawiyats turn over their papers to the government. Most of the Zawiyats did just that and find themselves conveniently located on the green side of the dam, however some did not, and only one of them is barely surviving today. This is where I find myself now, seated among some of my colleagues and Sufi men and children, in the central gathering room, deep in a labyrinth of dirt walls, in the middle of the desert, on a stark black, starry night. The Sufi women are on the roof because they are not permitted in the inner room. There is a circular opening in the ceiling where you can see them occasionally taking a glimpse of their unexpected visitors. Below, we lounge on woven pillows and rugs, sipping cup after cup of mint tea, and snacking on fresh dates and peanuts. We had just witnessed poetic chanting from the Qur'an and were about to see the hadhra, a rhythmic invocation of Allah using drums and dance. Now, you'll get a glimpse of what carried us well into the night.
Just press play.
One weekend, I had decided to join some other professors on a trip to the Tafilalt Oasis, on the outer limits of the Sahara Desert. We had been traveling for hours across barren plains and winding through rocky hills when we suddenly descended upon a lush green valley, bursting with date palms and woven with rivers. It was a true oasis in all respects of the term and a fresh gulp of water for the eyes. Now, what's interesting about this particular oasis is that just a few kilometers down the river, or immediately beyond the dam that is plugging this plentiful paradise is a region laden with cracked, dried riverbeds and entire families meagerly surviving on 5 liters of water a day. Why the drastic contrast? Well the answer is not all that surprising . . . religion.
Apparently, and as explained to me by one of my colleagues, an expert on the region, Sufi religious prayer centers, known as Zawiyats, speckled the area dating back to the time when caravans were crossing the desert from Algeria to Timbuktu. These Zawiyats were places where the community gathered for prayer rituals, where the harvest was collected and distributed amongst families, and where any tribal disputes were settled.
Well, not too long ago ,the kingdom of Morocco asked that these Zawiyats turn over their papers to the government. Most of the Zawiyats did just that and find themselves conveniently located on the green side of the dam, however some did not, and only one of them is barely surviving today. This is where I find myself now, seated among some of my colleagues and Sufi men and children, in the central gathering room, deep in a labyrinth of dirt walls, in the middle of the desert, on a stark black, starry night. The Sufi women are on the roof because they are not permitted in the inner room. There is a circular opening in the ceiling where you can see them occasionally taking a glimpse of their unexpected visitors. Below, we lounge on woven pillows and rugs, sipping cup after cup of mint tea, and snacking on fresh dates and peanuts. We had just witnessed poetic chanting from the Qur'an and were about to see the hadhra, a rhythmic invocation of Allah using drums and dance. Now, you'll get a glimpse of what carried us well into the night.
Just press play.



